A pal of mine seems it’s wasteful to buy precious precious jewelry for their spouse. She, nevertheless, disagrees. Their 30th anniversary is coming up. He is perhaps perhaps maybe not poor—actually offers too much to numerous charities, and quite observant. I have been attempting to make sure he understands that ladies see jewelry differently than guys do. But he would like to understand perhaps the Torah demands he provide jewelry for their spouse.

Even though it’s difficult for males to see precious precious precious jewelry being a important function of life, that’s the means numerous, or even most woman conceive of it. Maybe considering that the very first girl, Eve, started out life with precious jewelry. This is actually the Midrash on that:1

That G-d is found by us . adorns the bride, since it is written, “therefore the L-rd G-d built. “. Rabbi Yochanan stated, “He built her interpreting the word binyan as b’naeh =with beauty and adorned her with jewels and revealed her to him.”

Ever since then, jewelry has brought a tremendously role that is central the feminine psyche, as our sages explain, “Jewelry is more valuable to a female than all enjoyable things,”2 meaning, guys, much more than roast beef.

Truth be told mirrored in halachah. Each husband according to his financial means (meaning that the struggling office clerk does not have to go broke over that diamond studded choker, but neither can the CEO get away with cubic zirconia) in the Code of Jewish Law ‘s discussion of the rules of rejoicing on our holidays,3 we men are instructed to buy our wives new clothes and jewelry before every festival. Continue reading →